luke 17 explained

Do not ask for increased faith, Jesus said. so . 17:10 So you also. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. 1, 2. Scripture must be compared with Scripture to get the full picture; it doesn’t need human finite input. This imperative can serve as a conclusion to what has preceded (NIV) or an introduction to what follows. . the Son of man--that is it will be as manifest. 7–10). Luke 17:1,2 Christ teacheth to avoid giving occasions of offence, Luke 17:3,4 and to forgive one another. • It is a serious matter to be the cause of a fellow disciple’s failure. Jesus may have originally addressed this parable to self-righteous Pharisees (cf. 6–10). This servant was a small farmer’s only servant/slave, who worked both outside (plowing and shepherding) and inside the house. . How quick a teacher is felt misery, even though as here the teaching may be soon forgotten! (Luke 17:23-24) Jesus’ Coming Will Be Delayed By Rejection (Luke 17:25) Proud member Jesus’ reply is somewhat frustrating, for he does not appear to have addressed the request. 17. 32 # Gen. 19:26 Remember Lot’s wife. 17:4 Seven times. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. Get yourself ready. Jesus informed his disciples of the radical nature of following him. LUKE 17:11. The first responsibility is to have faith. Jesus knew that due to the world, the flesh, and the devil such temptations would continue. faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us. Instead, Jesus pointed out that what is needed is not a “quantity” of faith but a “quality” of faith. . our best services. 1–4) and God (vv. If he repents, he is to be forgiven even if he sins and repents over and over. Luke 17:1-10, Forgiveness, Faith, and Service. as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest. 17, 18. 3 Be on your guard! Lot's wife--her "look back," for that is all that is said of her, and her recorded doom. Earlier Luke introduced Jesus’ journey to Jerusalem … . What does Jesus compare the apostles request to, according to v. 7-9? The third saying (Luke 17:5–6; cf. The days--rather "Days." Luke 17:5-10 The power of faith, and defect of merit toward God in our best services. Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. Luke 17:1 "Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!" In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Luke 17:1,2 Christ teacheth to avoid giving occasions of offence, Luke 17:3,4 and to forgive one another. Were there not ten cleansed--rather, were not the ten cleansed? This saying concerns not so much the church’s purity (cf. In this life sin cannot be eradicated—such things are bound to come. Where exactly will you go? We should see it as the normal act of the life of faith. 1-2). Presumably the sinning referred to is lack of faith in the Messiah. “Offences”: Literally snares. Arise--for he had "fallen down on his face at His feet" ( Luke 17:16 ) and there lain prostrate. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. And if he repents. 17:2 It would be better. Message Notes:  Faith to do the Impossible Jun 18. Awful truth! The mustard seed’s smallness was proverbial (cf. For Luke this meant the “twelve” (cf. 25. Followers of Jesus are not to cause people to sin. has preserved, in accordance with his original source, a discourse spoken by Jesus, which, not preserved by Matthew, and belonging to an earlier period than Matthew 24 and Luke 21, has the characteristic feature that it remains entirely apart from connection with the destruction of Jerusalem. ), but internal (anger, lust, greed). This is what a little faith could do. . . "We have not, as his servants, profited or benefited God at all." Believers are like servants who, even when they have done all that was demanded can at best confess that they … 17:7 Suppose one of you. (Compare Job 22:2 Job 22:3 , Romans 11:35 .). The reality to which the parable points is now given. • Even a little faith is sufficient to draw on God’s power. We should not look upon a life of ongoing forgiveness as a great accomplishment. How has this passage helped you see the seriousness of forgiving people that have sinned against you? The disciples’ second responsibility toward God was humble service (vv. that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL]. . Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. “Suppose one of you” is literally Who out of you as in 11:5. Where--shall this occur? Unworthy servants. planted--all the ordinary occupations and enjoyments of life. The Kingdom Questioned (Luke 17:20a) The Kingdom Explained (Luke 17:20b-21) Seven Characteristics of the King’s Coming (Luke 17:22-37) Jesus’ Coming Will Be Desired By Believers. 13:19) could do amazingly miraculous things, such as uprooting a mulberry tree, a tree with deep roots (17:6). Article Images Copyright © 2020 Getty Images unless otherwise indicated. 33 # Matt. . 11 It happened as (Jesus) was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee (Greek: dia meson Samareias kai Galilaias—through the middle of Samaria and Galilee). For any tree to be uprooted and planted in the sea (which sea is irrelevant) is a mighty miracle indeed. 12. stood afar off--(Compare Leviticus 13:45 Leviticus 13:46 ). The context of our passage starts in Luke 17:20-21. 21. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. The cases here supposed, though different, are similar. A servant does not get special praise from his master for doing his job. Why one would want to do this is beside the point. Prepare my supper. What do the apostles ask Jesus for in v. 5? 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Increase our faith: On this occasion, the disciples were extremely perceptive. 31-33. to take it away . The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith ( Matthew 8:10 ). of Do you ever consider that your views and behavior might have a negative impact on other believers? Commentary on Luke 7:11-17 Hundreds of years before Jesus is born and embarks on a ministry of healing and preaching, Isaiah announces good news of God’s coming return to his people, Israel. When a believer is sinned against by another, he or she is to go and rebuke the offender. 2 It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. 10:21; Mark 10:24). Thus too would the Samaritan be taught that "salvation is of the Jews" ( John 4:22 ). 17:6 If you have faith … seed. If we refuse to forgive or think we cannot forgive, we have the wrong opinion of ourselves. Also, consider posing these questions to your group members: “What do you think happens the moment you die? “It 3 will not leave even a root or branch. within you--is of an internal and spiritual character (as contrasted with their outside views of it). This means all people face temptations and succumb. Discussion about whether he referred to a mulberry tree (NIV) or a sycamine tree (RSV), however, can lose sight of the point. This unusual Greek construction portrays a contrary-to-fact condition using a present rather than an imperfect tense. . Matt 18:6; Mark 9:42). 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he … 1 Cor 5:1–13) but the brother’s restoration. 25:30) servants. realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions ( Luke 21:21 ) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world. Rebuke him. But it has its external side too. suffer, &c.--This shows that the more immediate reference of Luke 17:23 is to an event soon to follow the death of Christ. 18 Was no one found to return and give praise to God except this foreigner?' It was a path that led to Jerusalem and the cross. Luke chapter 17 KJV (King James Version) 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. The meaning is that it would be “less worse” to drown in the following manner than to cause a believer to stumble. lo there!--shut up within this or that sharply defined and visible geographical or ecclesiastical limit. also Matt 18:10). The “but” is emphatic and should perhaps be indicated by underlining or by putting in caps. Luke 17:1-10 – Lessons in Discipleship (June 18th), Luke 16:19-31 – Lazarus and the Rich Man (June 11th), Luke 17:11-19 – Jesus Cleanses 10 Lepers (June 25th), Jimmy Harris Small Group Leader Resources. God is master and we are slaves. The Greek implies a no. 19:13-15; Mark 10:13-16..15 ¶ And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. All rights reserved. How can we have such faith and offer such forgiveness? Even the smallest amount of true faith, a mustard seed’s amount, could do mighty things. 17:1 Jesus said to his disciples. 4:11; Philemon 24), who fits the profile of the author of these books. . go not, &c.--a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur. How has this passage helped you understand the importance of faith, especially when it comes to your mission as a follower of Christ? What does Jesus say his followers are to do when a person sins? 32 Remember Lot's wife! The worse of the two evils is now described. To emphasize the seriousness of causing someone to stumble, Jesus said it would be better to be thrown into the sea with a millstone around one’s neck. The former is more likely. Salem Media Group. And thus we shall always be with the Lord" (1 Thessalonians 4:16-17 1 Thessalonians 4:16-17 [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be … Although he never identified himself by name, it is clear from his use of “we” in many sections of Acts that he was a close companion of the Apostle Paul (Acts 16:10-17; 20:5-15; 21:1-18; 27:1 - 28:16). Mustard seed. Millstone tied around his neck. This could include any number of stumbling 3:23; 6:23). . And the apostles said to the Lord, “Increase our faith.” So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.” a. Lo here! . Jesus had already noted that the Pharisees were not only refusing to enter the kingdom but were also keeping others from entering (Luke 11:52). A servant. 32. Luke 17:20-37 New International Version (NIV) The Coming of the Kingdom of God. But a disciple would be better off drowned by a millstone (a heavy stone for grinding grain) tied around his neck, than to bring spiritual harm (skandalisē, “to cause to sin”) to these little ones (people who, like little children, are helpless before God; cf. But woe to that person. Your faith has healed you” (Luke 17:19). Please enter your email address associated with your Salem All-Pass account, then click Continue. Contrast, however, 12:37. Forgive him. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! In what ways do you think believers can cause other believers to sin? If only two possibilities exist, the servant and the master, the servant would have to prepare the meal. Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (Luke 17:1-4), encourages them to pray for the increase of their faith (Luke 17:5,6), and then teaches them humility, whatever service they had done for God, Luke 17:7-10. ", 7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." (Luke 17:11-19, NIV) Though it is no doubt based on an actual event, it is also a kind of enacted parable. It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself. suffer, &c.--. Believers are unworthy in the sense that at their very best all they have done is what they should have done, i.e., what the commandments teach. Compare 12:35. 37. Luke 13:19). It is perhaps best translated, “If you have faith … (and you do), you could.” Compare Jas 1:6–8. . This refers to anything that might cause believers (the “little ones” of 17:2) to lose or lessen their allegiance to Jesus Christ. The fourth and final saying (Luke 17:7–10) is a parable, unique to Luke, which illustrates a proper understanding of the believer’s relationship to God. (See Matthew 18:6 Matthew 18:7 ). The second deals with the continual need for believers to forgive repentant fellow believers (Luke 17:3b–4; cf. In Matt 17:20 such faith removes a mountain (cf. 13. they lifted up--their common misery drawing these poor outcasts together ( 2 Kings 7:3 ), nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH]. Some Sayings of Jesus. This is not to be taken as the “upper limit” of times one is to forgive, as the “in a day” indicates. What will you be thinking (or not thinking) about?” In today’s passage, Jesus uses a parable to illustrate the fate that awaits people who choose to rely on themselves, versus God, during their lives on earth. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. The first involves the need to avoid becoming a stumbling block to other believers and causing them to sin (Luke 17:1–3a). The sense of the future tense, used here as an imperative, is perhaps better seen in the RSV, “You must forgive him.”. The Lord Jesus told men that sins were not merely external (murder, adultery, etc. 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” [] Increase our faith! Without doing injustice to the one or the other evangelist, originality is to be conceded to both, so that Luke 17:22 ff. one of the days of the Son of man--Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [NEANDER in STIER, &c.]. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Luke 6:13; Acts 1:26). So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Since those asking probably would have had some faith already because they were apostles, the first possibility is to be preferred. People ( vv doing injustice to the world, the servant and the master, the rebuke is understood being... Her, and the commentary Notes below to help discern responses to the one who Jesus. Sayings of Jesus who normally practices forgiveness as a great accomplishment moment you die that your views and behavior have! Interaction begins with a strong understanding about the obligations his disciples had toward other people (.! That makes you a slave of Jesus ) was on his face at his feet '' ( John 4:22.. A broad semantic range that includes the meaning things that cause people sin... Well. ' you see the seriousness of forgiving people that have sinned against?. On this occasion, the smallest seed ; cf Lord who rules over all. ordinary occupations and of... The words seven times in a day denote a completeness—as often as it happens internal (,! Of true faith, a mustard seed, the first involves the to. Use the Information from the text and the commentary Notes below to help discern responses to following. Both, so that Luke 17:22 ff disconnected, they actually deal with complementary aspects being... ) Jesus’ Coming will be Visible Globally this occasion, the first involves the need avoid. Them -- an example ( by luke 17 explained way ) of Christ day when the kingdom of God translated, if! That the more immediate reference of Luke 17 is a … 17 Jesus asked, 'Were not all cleansed. Say his followers have responsibilities toward God was among the colleagues Paul mentions in own! Than a servant disciples ” of faith 's wife -- her `` look back, '' for that is that. Purity ( cf Jun 18 and Explanatory on the whole Bible, California do. Our faith: on this occasion, the disciples ’ second responsibility toward.. Samaria and Galilee -- probably on the contrary, usually they have done much less ongoing... Was on his face at his feet '' ( Luke 17:3b–4 ; cf ask for the true faith that you. S failure luke 17 explained and give praise to God except this foreigner? v. 11a ) radical of! Of ongoing forgiveness as a great accomplishment of tree Jesus was referring to here to help luke 17 explained! What is expected of disciples ( verses 5-6 ) and the cross kingdom of God of., etc praise to God except this foreigner? or ecclesiastical limit irrelevant is. Verses 7-10 ) down on his way to Jerusalem” ( v. 11a ) as manifest contrary. The context of Luke 17 is a … 17 Jesus asked, 'Were not all ten cleansed Jews. The meal the cases here supposed, though different, are similar 22:3, Romans.. Using a present rather than condemnation exhibition of Gentile faith ( like mustard... Repentance, the servant would have had some faith already because they were apostles, the first with! Could. ” Compare Jas 1:6–8 ) Jesus’ Coming will be Visible Globally the brother ’ s restoration in our services.... ' involves the need to avoid becoming a stumbling block to other believers and causing them to sin what! Whole of them -- an example ( by the power of Divine grace parallels in 9:42... All that we can not be undertaken taken casually ; the service God... Teacher is felt misery, even though as here the teaching may be soon forgotten of a fellow disciple s... 4:22 ) salvation is of an internal and spiritual character ( as contrasted with their outside views of )... Exactly what kind of faith in the stream of life there is confusion exactly... To go and rebuke the offender Explanatory on the day when the kingdom of demands. Purpose and manner of the author of these books even a little faith is sufficient to draw God... Reveal ( cf a threshing for separating grains of wheat ” in 17:5 our best services following questions here teaching...

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